Results for 'Laurence Momoh Balogun'

971 found
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  1. Pourquoi organiser en cette année charnière un colloque bioéthique-droits de l'homme?Laurence Azoux-Bacrie - 2003 - In Bioéthique, bioéthiques. Bruxelles: Bruylant.
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  2.  14
    La production d'espaces intermédiaires.Laurence Roulleau-Berger - 2003 - Hermes 36:147.
    Avec la précarisation des sociétés salariales se sont développées les économies non-marchandes et non-monétaires mais aussi des économies informelles et de survie. L'espace public apparaît alors fragmenté par des inégalités et des injustices là où les individus et les groupes se mobilisent pour l'accès à une « place » et aux biens moraux. Mais en même temps l'espace public contient des espaces intermédiaires où des résistances collectives au processus de précarisation salariale et la lutte pour la reconnaissance produisent des micro-organisations (...)
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  3. Heidegger's Atheism: The Refusal of a Theological Voice.Laurence Paul Hemming - 2002 - Notre Dame University Press.
    This work traces the development of Heidegger's explanation of philosophy as a methodological atheism, relating it to his reading of Aristotle, Aquinas and Nietzsche. A predominant issue throughout this study is Heidegger's pursuit of an answer to the question: How did God get into philosophy?
  4.  20
    The Idea of Volk and the Origins of Völkisch Research, 1800–1930s.J. Laurence Hare & Fabian Link - 2019 - Journal of the History of Ideas 80 (4):575-596.
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  5.  46
    Heidegger and Marx: a productive dialogue over the language of humanism.Laurence Paul Hemming - 2013 - Evanston, Ill.: Northwestern University Press.
    Introduction: there is no justice in Heidegger or for Marx -- Interpretations of Heidegger and Marx -- The history of Marx and Heidegger -- The history and negation of metaphysics -- Logic and dialectic -- Metaphysics of the human state -- The situation of Germany -- The ideology of Germany -- Nazism, liberalism, humanism -- The Jewish question -- Speaking of the essence of man -- Production-previously this was called God -- The end of humanism -- Between men and gods (...)
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  6.  59
    Wired for Society: Cognizing Pathways to Society and Culture.Laurence Kaufmann & Fabrice Clément - 2014 - Topoi 33 (2):459-475.
    While cognitive scientists increase their tentative incursions in the social domains traditionally reserved for social scientists, most sociologists and anthropologists keep decrying those attempts as reductionist or, at least, irrelevant. In this paper, we argue that collaboration between social and cognitive sciences is necessary to understand the impact of the social environment on the shaping of our mind. More specifically, we dwell on the cognitive strategies and early-developing deontic expectations, termed naïve sociology, which enable well-adapted individuals to constitute, maintain and (...)
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  7.  12
    Grand commentaire (tafsīr) de la métaphysique, livre bêta. Averroës & Laurence Bauloye - 2002 - Paris: J. Vrin. Edited by Laurence Bauloye.
    Né à Cordoue en 1126, mort en 1198, Ibn Rusd (Averroès), juge, médecin et philosophe andalou, a laissé une œuvre considérable : outre des traités polémiques (contre Galien, contre al-Gazâli) et de nombreux essais, il a consacré à Platon, et surtout à Aristote, des commentaires appelés à exercer une influence particulièrement grande dans les domaines de la logique, de la métaphysique, de la noétique. Rédigé dans les dernières années de sa vie, le Grand Commentaire de la Métaphysique marque le couronnement (...)
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  8.  8
    Temps, rythmes, mesures: figures du temps dans les sciences et les arts.Laurence Dahan-Gaida (ed.) - 2012 - Paris: Hermann.
    À la fois omniprésent et incernable, le temps est une dimension omniprésente de nos existences, indissociable de notre rapport au cosmos, à la vie biologique, à la conscience mais aussi à l’histoire, à la culture et à la société. Parce qu’elle est au confluent de plusieurs champs d’expérience et de réflexion, la question du temps offre une passerelle privilégiée pour croiser des approches rarement invitées à se rencontrer : celles des sciences d’un côté (physique, biologie, médecine, cosmologie), celles des arts (...)
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  9.  15
    Temporalités, espaces et Individu compressé en Chine.Laurence Roulleau-Berger - 2017 - Temporalités 26.
    La société chinoise aujourd’hui peut être définie comme produisant différentes formes de compressed modernities où se contractent et s’entrelacent des temporalités historiques, sociales, politiques, économiques, mais aussi individuelles et collectives. Nous introduisons ici la notion de temporalité « contractée » qui favorise la superposition, l’intensification et la multiplication de risques sociaux, économiques, écologiques et sanitaires. Temporalités et espaces s’agencent en Chine de manière flagrante dans la production de mobilités, migrations et circulations très intenses aujourd’hui. La conquête de soi apparaît comme (...)
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  10.  15
    Identity Functioning and Eating Disorder Symptomatology: The Role of Cognitive Emotion Regulation Strategies.Margaux Verschueren, Laurence Claes, Nina Palmeroni, Leni Raemen, Tinne Buelens, Philip Moons & Koen Luyckx - 2021 - Frontiers in Psychology 12.
    Introduction: Adolescence is the most critical life period for the development of eating disorder symptomatology. Although problems in identity functioning and emotion dysregulation have been proven important risk and maintaining factors of ED symptomatology, they have never been integrated in a longitudinal study.Methods: The present study is part of the Longitudinal Identity research in Adolescence -study and aimed to uncover the temporal interplay between identity functioning, cognitive emotion regulation, and ED symptomatology in adolescence. A total of 2,162 community adolescents participated (...)
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  11.  9
    Teenie Harris, Photographer: Image, Memory, History.Cheryl Finley, Laurence Admiral Glasco & Joe William Trotter - 2011 - University of Pittsburgh Press.
    "Charles "Teenie" Harris photographed the events and daily life of African Americans for the Pittsburgh Courier, one of the nation's most influential Black newspapers. From the 1930s to 1970s, Harris created a richly detailed record of public personalities, historic events, and the lives of average people. In 2001, Carnegie Museum of Art purchased Harris's archive of nearly 80,000 photographic negatives, few of which are titled and dated; the archive is considered one of the most important documentations of 20th?century African American (...)
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  12. The Structure of Socratic Dialogue: An Aristotelian Analysis.Robert Laurence Gallagher - 1998 - Dissertation, The Ohio State University
    This dissertation advances a solution to a problem intrinsic to understanding the dialogues of Plato. How are we to understand Plato's thought when he never speaks in his own name in any of his dialogues? Many writers assume that Plato's characters speak for him. With this assumption, they study the thought articulated by Plato's characters as if it were his own, and elaborate a so-called "doctrinal" interpretation. A variety of subjective readings follows, since what Socrates and other characters say in (...)
     
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  13. Le dispositif. Usage et concept.Jacquinot-Delaunay Geneviève & Monnoyer Laurence - 1999 - Hermes 25.
  14.  8
    La sagesse de vivre: les philosophes et la mort.Laurence Vanin-Verna - 2009 - Bruxelles: Memogrames.
    Face à sa finitude, l'homme est désemparé. Il aborde l'existence par la question du " pourquoi ". " Pourquoi m'a-t-on donné la vie si c'est pour la reprendre? " Il est envahi par la colère, la révolte... puis, il cherche un sens à sa mort et pose un au-delà salvateur, un lieu où tout peut continuer autrement... ou encore il envisage une réincarnation; bref, quelque chose qui n'est plus " la fin de la fin ". Mais quand l'homme se fait (...)
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  15.  92
    Speaking out of turn: Martin Heidegger and die kehre.Laurence Paul Hemming - 1998 - International Journal of Philosophical Studies 6 (3):393 – 423.
    ' Speaking out of Turn : Martin Heidegger and die Kehre ' examines the difference between Heidegger's own understanding of 'the turning' and that understanding which originated with Karl Lowith and was later presented to English-speaking readers by William Richardson in Martin Heidegger: Through Phenomenology to Thought . The study focuses on Heidegger's own introduction to Richardson's book, and argues that, far from confirming Richardson's view that there is a 'Heidegger I' and 'Heidegger II' connected by the 'reversal' or turning, (...)
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  16.  18
    Postface: L’Identite d’un Metier.Laurence Cornu - 1993 - Bulletin de la Société Américaine de Philosophie de Langue Française 5 (2-3):96-104.
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  17.  24
    À rebrouse-poil : d'une histoire de l'art revue et relue par les artistes.Laurence Corbel - 2009 - Nouvelle Revue d'Esthétique 4 (2):125-130.
    Résumé Après les avant-gardes historiques qui ont revendiqué la tabula rasa, nombreux sont les artistes des années soixante qui manifestent un regain d’intérêt pour l’histoire : la réflexion sur l’histoire de l’art est au cœur de leur activité artistique, plastique autant que discursive. Cet article se propose d’analyser comment s’écrit, en marge et à rebours de l’histoire de l’art des historiens, une histoire qui leur conteste le monopole de la discipline et qui revendique un point de vue spécifique. Ancrées dans (...)
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  18.  38
    Reading a play.Laurence W. Cor - 1963 - Journal of Aesthetics and Art Criticism 21 (3):321-325.
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  19.  47
    Rethinking Early Western Buddhists: Beachcombers, ‘Going Native’ and Dissident Orientalism.Laurence Cox - 2013 - Contemporary Buddhism 14 (1):116-133.
    Recent research on the life of U Dhammaloka and other early western Buddhists in Asia has interesting implications in relation to class, ethnicity and politics. ‘Beachcomber Buddhists’ highlight the wider situation of ‘poor whites’ in Asia—needed by empire but prone to defect from elite standards of behaviour designed to maintain imperial and racial power. ‘Going native’, exemplified by the European bhikkhu, highlights the difficulties faced by empire in policing these racial boundaries and the role of Asian agency in early ‘western’ (...)
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  20.  18
    The Term "Experience" as a Tool of Inquiry.Laurence E. Heglar - 2022 - Transactions of the Charles S. Peirce Society 58 (1):22-39.
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  21.  45
    Nietzsche, the history of philosophy, and esotericism.Lawrence Lampert & Laurence Lampert - 1995 - Journal of Nietzsche Studies 9:36-49.
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  22.  25
    Conjoining ethical theory and practice: An Australian study of business, accounting, and police service organizations.Michael W. Small & Laurence Dickie - 2003 - Teaching Business Ethics 7 (4):379-393.
  23.  20
    Teasing ethical decision making dilemmas: A case study of land rights issues.Michael W. Small & Laurence Dickie - 2000 - Teaching Business Ethics 4 (1):43-55.
  24.  39
    Aristotle and Adam Smith on Justice: Cooperation between Ancients and Moderns?Laurence Berns - 1994 - Review of Metaphysics 48 (1):71 - 90.
    SYMPATHY IN SMITH The most wide-spread, but ill-informed, opinion about Adam Smith, based on his reputation as the founder of modern economics, makes him out to be a Social Darwinist for whom the most important form of human interaction is competition. In fact, the most important principle in Smith's moral psychology is what he calls sympathy, broadly understood as fellow feeling: the imaginative placing of ourselves in the situation of another, representing to ourselves what we would sense, think, and feel (...)
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  25. Spiritedness and Ethics and Politics: A Study of Aristotelian Psychology.Laurence Berns - 1984 - Interpretation 12 (2/3):335-348.
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  26.  11
    The musical image: a theory of content.Laurence D. Berman - 1993 - Westport, Conn.: Greenwood Press.
    A musical phrase, or, for that matter, a musical unit of any size or shape, becomes an image whenever we imagine it to be invested with a content whose origins lie outside music. Such a content, according to the theory developed here, constitutes the image's conventional significance; it accounts for whatever strikes us about the image as having a common and familiar ring. That being so, the origins in question must be coincident with the fundamental ideas--the archetypes--that have been traditionally (...)
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  27.  18
    Le nom propre en français et en anglais : définition et délimitation.Laurence Gardelle Vincent-Durroux - forthcoming - Corela. Cognition, Représentation, Langage.
    Introduction Il s’agit d’étudier, dans ce volume, dans quelle mesure le nom propre s’intègre à une classe de mots, celle des noms, et ce, tant par ce qu’il est, que par les limites qui le contienne, le cas échéant. La réflexion sera fondée sur les langues française et anglaise, deux langues suffisamment proches pour pouvoir soutenir une comparaison tout en présentant des particularités susceptibles de faire apparaître des traits remarquables. Dans ces langues, en quoi le nom propre est-il un...
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  28.  15
    Commentary on" Primitive Mental Processes".W. Laurence Thornton - 1997 - Philosophy, Psychiatry, and Psychology 4 (2):155-158.
  29.  21
    The analog switch-off in a cable dominated television landscape. Implications for the transition to digital television in Flanders.Lieven De Marez, Laurence Hauttekeete & Pieter Verdegem - 2009 - Communications 34 (1):87-101.
    Flanders will complete the migration from analog to digital terrestrial television by the end of 2008. Despite the cable dominated television landscape, the Flemish government is aiming at a smooth transition from analog to digital terrestrial television. Therefore, a multi-methodical study has been set up by order of the Flemish government to understand the specific features and needs of analog antenna viewers and their expectations for the analog switch-off. The study shows that there are three distinctive types of analog antenna (...)
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  30. Child Abuse and Neglect.Laurence Houlgate & Laurence D. Houlgate - 2017 - In Laurence D. Houlgate, Philosophy, Law and the Family: A New Introduction to the Philosophy of Law. Cham, Switzerland: Springer Nature.
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  31.  14
    Wie auf die infantile Sexualität zu hören ist: ein sektiererischer Disput oder ethische Differenzen?Laurence Kahn - 2017 - Psyche 71 (4):308-319.
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  32.  26
    The Spirit of Man in Asian Art.Ananda K. Coomaraswamy & Laurence Binyon - 1935 - Journal of the American Oriental Society 55 (3):325.
  33.  4
    Repenser l'enfance?Alain Kerlan & Laurence Loeffel (eds.) - 2012 - Paris: Hermann.
    Connaissons-nous l'enfant? Au sortir du " siècle de l'enfant ", la différence de l'enfance ne cesse de nous interroger. Si l'exigence de penser l'enfance à nouveau est aujourd'hui partagée, les voies de cette entreprise, et plus précisément les problématiques au sein desquelles elle s'impose, sont diverses et mouvantes, à l'image du monde dont héritent ceux que Hannah Arendt appelait " les nouveaux-venus ". Emergent toutefois du foisonnement des pensées de l'enfance quelques paradigmes que l'ouvrage se propose de rendre visibles. Le (...)
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  34.  92
    Self-in-a-vat: On John Searle's ontology of reasons for acting.Laurence Kaufmann - 2005 - Philosophy of the Social Sciences 35 (4):447-479.
    John Searle has recently developed a theory of reasons for acting that intends to rescue the freedom of the will, endangered by causal determinism, whether physical or psychological. To achieve this purpose, Searle postulates a series of "gaps" that are supposed toendowthe self with free will. Reviewing key steps in Searle's argument, this article shows that such an undertaking cannot be successfully completed because of its solipsist premises. The author argues that reasons for acting do not have a subjective, I-ontology (...)
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  35.  43
    Heidegger's "Productive Dialogue with Marxism".Laurence Hemming - 2014 - Philosophy Today 58 (2):179-195.
    This paper takes the theme of Heidegger’s phrase “a productive dialogue with Marxism” from the “Letter on Humanism” and examines what Heidegger could have meant by it by referring to a number of his works and commentary in other places, and the backdrop of European, Western, and global history in the twentieth century. The paper touches on Heidegger’s relationship with Jean-Paul Sartre, Kostas Axelos and Jean Beaufret. It looks at a key section of the 1969 television interview Heidegger conducted with (...)
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  36.  25
    Échanges franco-britanniques entre savants depuis le XVIIe siècle. Franco-British Interactions in Science since the Seventeenth Century - edited by Robert Fox and Bernard Joly.Laurence Brockliss - 2011 - Centaurus 53 (3):244-245.
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  37.  45
    Painting in the Far East. An Introduction to the History of Pictorial Art in Asia, Especially China and Japan.C. S. G. & Laurence Binyon - 1960 - Journal of the American Oriental Society 80 (4):390.
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  38.  20
    Cows and unicorns: two replies to Mr. Resnick.Clyde Laurence Hardin & Alonso Church - 1962 - Analysis 23 (1):13-14.
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  39.  13
    Levels of Perception: A Festschrift for Ian Howard.Laurence Harris & Michael Jenkin (eds.) - 2003 - Springer Verlag.
    This book includes sections on brightness and light, eye movements and perception, and perception of orientation and self-motion.
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  40.  30
    Qualitative methods, language, and science.Laurence E. Heglar & Jose Cuevas - 2017 - Journal of Theoretical and Philosophical Psychology 37 (3):183-196.
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  41.  11
    Redeeming truth: considering faith and reason.Laurence Paul Hemming & Susan Frank Parsons (eds.) - 2007 - Notre Dame, Ind.: University of Notre Dame Press.
    "Redeeming Truth has as its overarching theme the redemption of truth looked at philosophically and theologically. This collection is notable in that it embraces a variety of approaches to its theme, from traditional forays to those that engage postmodernism and those that consider feminist theology. As many of the essays respond directly to other contributions, the volume reflects the vigor of the debate."--Jacket.
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  42. Frozen Embryos.Laurence Houlgate - 2017 - In Laurence D. Houlgate, Philosophy, Law and the Family: A New Introduction to the Philosophy of Law. Cham, Switzerland: Springer Nature.
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  43.  44
    Le micro-ordinateur dans l'espace conjugal.Laurence Le Douarin - 2002 - Cahiers Internationaux de Sociologie 112 (1):169.
    L’entrée de l’ordinateur cristallise les relations latentes à la vie de couple et les contradictions qui la minent. Pour comprendre ces effets, encore faut-il connaître le devenir de la vie conjugale. En effet, un objet technique n’a de sens que dans la mesure où il s’inscrit dans un corps social traversé par ses propres dynamiques. L’ordinateur accentue donc, plutôt qu’il ne crée, certains traits d’évolution de la famille et des rapports homme/femme. Il intervient dans un univers déjà investi par un (...)
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  44.  19
    Generosidade e substancialidade da alma segundo Descartes.Laurence Renault - 2011 - Educação E Filosofia 25 (Especial):63-80.
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  45. The management of medical information: legal and moral requeriments pf informed voluntary consent.Tom L. Beuchamp & Laurence B. McCULLOUGH - forthcoming - Edwards, Rem B.; Graber, Glenn C. Bioethics. San Diego: Hacourt Brace Jovanovich Publisher.
     
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  46.  12
    Silence et sagesse: de la musique à la métaphysique, les anciens Grecs et leur héritage.Laurence Boulègue, Pierre Caye, Florence Malhomme, Sylvie Perceau & Catherine Flament (eds.) - 2014 - Paris: Classiques Garnier.
    Silence et sagesse montre combien les innombrables expériences et ascèses du silence, à travers la littérature ou les arts aussi bien que la philosophie ou la théologie, ont contribué à la constitution de la culture des hommes et de leur hominisation, au-delà ou en deça du logos et de son primat.
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  47.  1
    As I see life.Charles Laurence Burdick - 1942 - Glasgow,: W. MacLellan.
  48.  26
    Eustratios of Nicaea on thunder and lightning.Anne-Laurence Caudano - 2012 - Byzantinische Zeitschrift 105 (2).
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  49.  20
    Employee Social Responsibility: A Missing Component in the ISI 26000 Social Responsibility Standard.Thomas A. Hemphill & Gregory A. Laurence - 2018 - Business and Society Review 123 (1):59-81.
    In this article, the focus is on developing a governance concept built on integrating the ISO 26000 Social Responsibility standard with an “employee social responsibility” concept developed by the authors. To this end. The authors propose to compliment the voluntary, organizationally adaptable, ISO 26000 SR standard for the organization/firm with a seamlessly integrated—and equally adaptable—ESR concept for the individual/employee of that organization/firm. An SR/ESR governance concept emerges, with an emphasis on implementing a SR-based business enterprise code of conduct and ESR-related (...)
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  50.  8
    Children with hearing loss can predict during sentence processing.Rebecca Holt, Laurence Bruggeman & Katherine Demuth - 2021 - Cognition 212 (C):104684.
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